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In all history there is no war which was not hatched by the governments the governments alone independent of the interests of the people to whom war is always pernicious even when successful.

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Standards of beauty are arbitrary. Body shame exists only to the extent that our physiques don't match our own beliefs about how we should look.

Beauty is now defined by your bones sticking out of your decolletage. For that to be the standard is really perilous for women.

In LA where I live it's all about perfectionism. Beauty is now defined by your bones sticking out of your decolletage. For that to be the standard is really perilous for women.

For what the horse does under compulsion as Simon also observes is done without understanding and there is no beauty in it either any more than if one should whip and spur a dancer.

There is certainly no absolute standard of beauty. That precisely is what makes its pursuit so interesting.

Beauty is the disinterested one without which the ancient world refused to understand itself a word which both imperceptibly and yet unmistakably has bid farewell to our new world a world of interests leaving it to its own avarice and sadness.

Facts which at first seem improbable will even on scant explanation drop the cloak which has hidden them and stand forth in naked and simple beauty.

Character contributes to beauty. It fortifies a woman as her youth fades. A mode of conduct a standard of courage discipline fortitude and integrity can do a great deal to make a woman beautiful.

Enlightened leadership is spiritual if we understand spirituality not as some kind of religious dogma or ideology but as the domain of awareness where we experience values like truth goodness beauty love and compassion and also intuition creativity insight and focused attention.

A mode of conduct a standard of courage discipline fortitude and integrity can do a great deal to make a woman beautiful.

If you take the contempt some Americans have for yuppies and multiply it by 10 you might come close to understanding their attitude towards the City as they call it - London the people of the south.

It's tricky. I've never been standing at the top of the tree with tons of money thrown at me. I've never really had a profile. So in a way I have this 'nothing to lose' attitude.

When a woman puts on a heel she has a different posture a different attitude. She really stands up and has a consciousness of her body.

There were a few teachers who just did not like me because of my face. Once I was told to stand in the corner until I cheered up. The attitude was 'Oh for God's sake what's the matter with him?' But it's just a natural expression.

When a parent shows up with an attitude of entitlement understand that under it is a boatload of anxiety.

It remains to consider what attitude thoughtful men and Christian believers should take respecting them and how they stand related to beliefs of another order.

Having a clear faith based on the creed of the church is often labeled today as fundamentalism. Whereas relativism which is letting oneself be tossed and swept along by every wind of teaching look like the only attitude acceptable to today's standards.

I'm only going to stand before God and give an account for my life not for somebody else's life. If I have a bad attitude then I need to say there's no point in me blaming you for what's wrong in my life.

I owe much to mother. She had an expert's understanding but also approached art emotionally.

I am an anarchist in politics and an impressionist in art as well as a symbolist in literature. Not that I understand what these terms mean but I take them to be all merely synonyms of pessimist.

Great art speaks a language which every intelligent person can understand. The people who call themselves modernists today speak a different language.

People discuss my art and pretend to understand as if it were necessary to understand when it's simply necessary to love.

A primary function of art and thought is to liberate the individual from the tyranny of his culture in the environmental sense and to permit him to stand beyond it in an autonomy of perception and judgment.

Everyone discusses my art and pretends to understand as if it were necessary to understand when it is simply necessary to love.